Tuesday, September 3, 2013

Where are the Atlantic Hurricanes of 2013?

Not that I miss large destructive storms but, there has not been one named Hurricane in the 2013 season as yet. We're half way through the six month June 1 to November 30 Atlantic Hurricane season, a season that was predicted to be "extremely active" last spring. There were lots of warnings in media, but so far nada.

Now its too early to start criticizing the computer models that were used to make this prediction, but things look fairly quiet through to the middle of September. In fact 2013 could produce a record for the latest named storm in the short history of hurricane prediction. That is, assuming a storm happens. Wouldn't it be something if NOAA's prediction was wrong? I guess climate science models need some revisions?   

Exploiting the worker

Just to follow up to my Labour Day post. One of the primary reasons for the existence of unions was to prevent workers from being exploited by capitalists. If markets were free, does that make it inevitable that workers are exploited? Not according to the video below:

In fact, the chances of workers being exploited are far greater in the present situation where free markets do not exist. Today in most Western democracies (including the US and Canada) governments do favours for capitalists and capitalists provide donations to political parties on the "understanding" that favours will be done. This crony capitalism is far more exploitive than a free market would be as explained here:
  

Monday, September 2, 2013

Labour Day & the Zombie Apocalypse?

Labour (Labor US) Day traditionally celebrates the contributions of workers in the US and Canada. Nothing wrong with that. It's become an annual parade event, celebrated mostly by unionized labour, especially in Canada.

Unions are in trouble all over the world. In almost every OECD country there has been a decline in union representation since the mid-1980's. In some countries the decline has been huge over the last 30 to 50 years, in others things have changed little. In the US 30.9% of workers were in unions in 1960, only 11.6% by 2007; in Canada, 29.2% in 1960, 29.4% in 2007. In almost every OECD country recent trends have been downward. Lately Canada has up-ticked because of a growing public sector. Globalized labour markets have shifted jobs to lower wage centres around the world. The unions see the writing on the wall, their position has been made even worse by the financial crisis after 2008, followed by recessions and austerity moves in Europe and elsewhere.

So how are unionists and zombies related? Zombies are difficult to kill, they frequently operate in large groups, seek brains to consume, and most compelling, they seem mindless with respect to their opposition. 

The strength of unions in Canada makes them virtually indestructible without an act of Parliament. Their ability to collect fees, and control labour markets are enshrined in a variety of arguably illegitimate and ill-considered laws that have accumulated over the years. Today most of the reasons for these protective laws have been enshrined in other laws, which makes them unnecessary, redundant. The fact that union membership represents 30% plus (extended family) of the electorate, makes it political suicide for any government Party to contravene union legislation. They are unstoppable.

Lately, noises made by some Canadian governments, and unfriendly legislation by others, have forced unions to amalgamate into much larger groups; strength in numbers.

But underlying much of the thinking amongst union leadership, both public and private sector, and transferred to their masses, is a distorted theory of value. What is the actual worth of the labour provided by their workers public or private?

When I was a young teacher, I spent enormously long hours trying to work out effective lessons for my students. This went on for years. I often thought that if I were paid at the hourly rate of my actual teaching time, I'd make a lot of money. But I knew I was not worth it. My job was protected by my union, and the teaching job market was controlled by the union together with the government. No one could have my job without their say-so, and I would have to screw up pretty badly to get booted out of teaching. This is typical of government monopolies.

Was I even worth what I was being paid? How was that determined? That number was determined by negotiations in what is called euphemistically collective bargaining. If someone was a better, more experienced teacher than I, but lacking certain credentials, applied for my job, they were out of luck even if they tried to underbid for my job.

The compensation for my job had little to do with reality, it was contrived. I understood that as a young teacher, very few of my colleagues did. The entire government public school teaching profession is based on the Labour Theory of Value. The worth of your job is based on the effort you put in to get the credentials (the years of schooling etc.) plus your experience. That sounds fair, but its wrong.

It would mean that each job could be assigned some objective value unrelated to the market place. That's the way union shops and their leadership think. If that were true, my junior years should have been my best in terms of effort expended and salary paid.

Zombies seem mindless and unwilling (unable) to even acknowledge those who appose them.

The truth is my job should have paid, much, much less if it were bid for by parents in a competitive market place. This should be the way to think about value in a job. How much would a competitive marketplace of parents looking for teachers actually pay for the service of teaching their children. It's a purely subjective value, worth something to some, and nothing to many others. This Subjective Theory of Value, makes every union negotiated settlement (by collective bargaining), a distortion of the labour market in that field or market place.

It's early days yet, but the Zombie Apocalypse is coming.      

Thursday, August 29, 2013

Church of Atheism?

Here is an example of how unnecessary government interventions create unintended consequences.  According to this newspaper report, atheism is a creed that requires protections much the same as other religions do. So, atheism is equated to religion. In the actual paper copy, on the front page (see photo), the National Post makes light of this. I guess to pander to their social conservative patrons.

I'll skip over whether religions need protection, I don't think they do. I'd like to examine atheism as a creed.

According to Dictionary.com "creed" is defined as:

1. any system, doctrine, or formula of religious belief, as of a denomination.
2. any system or codification of belief or of opinion.
3. an authoritative, formulated statement of the chief articles of Christian belief, as the Apostles' Creed, the Nicene Creed, or the Athanasian Creed.

As far as I know, to be an atheist one is not required to join a group that has an atheist code or formula. Atheists typically don't meet regularly to fulfil belief obligations. They don't construct massive buildings as places of worship, nor do they get tax breaks from local governments for doing so. Calling atheism a belief system is a huge stretch and distortion. If I don't believe in fairies, is that a belief system? Hardly!

The news story above, reports on a decision by the Human Rights Tribunal of Ontario (HRTO), a superfluous arm of government if ever there was (theoretically in Canada, Charter Rights are already protected). It seems a Mr. Choinard of Grimsby Ontario, wanted to match the Gideon's of bible distribution fame as a protest. He wanted to hand out an atheist text “Just Pretend: A Freethought Book for Children,” and of course was, as expected, refused. He made a case to the HRTO alleging that the District School Board of Niagara has “discriminated against them … because of creed.” Making such a protest is simple and costs nothing to the complainant, there is no barrier to frivolity, not that I think this is a frivolous complaint.

As a result, earlier in August, the HRTO ruled on the complaint saying that the school board's policy was biased.
“The policy was discriminatory because its definition of acceptable materials violated substantive equality by excluding the kinds of materials central to many creeds.”
The school board policy blocked atheist books and other “emerging or non-traditional creeds.”

In the end, according to the news article, the HRTO descision was:
“If [the school board] is prepared to distribute permission forms proposing the distribution of Christian texts to committed atheists, it must also be prepared to distribute permission forms proposing the distribution of atheist texts to religious Christians.”
The school board has six months to draw up a new policy “permitting distribution of creed and religious publications in its schools.” So atheism is a creed.

Throughout the process Mr. Choinard maintained his primary goal was to critique the board's policy and point out that government public schools should not be in the business of supporting a religious agenda. I absolutely agree, and that illustrates the real problem. If parents had the (affordable) option to send their children to their school of choice, religious or not, this entire case would not exist.

Ideally schools should be an extension of the home. The values that parents want to instil in their children should be a parental responsibility. Busy parents should be able to obtain a service, at an affordable price, that fulfils this need consistent with their values in addition to educating their children for the modern world. To have government public schools try to be all things to all people is impossible and undesirable; and to require an HRTO to enforce this is ridiculous. Here are two arms of the Ontario government that can easily be reduced or eliminated.